Thursday, May 12, 2005

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INTRODUCTION TO THE CHAIR PROGRAM CHAIR

The Seminar
"legal ethics" taught by Dr. Felix Del Valle Gutiérrez de la Universidad Católica Andrés Bello, encourages students to achieve an adequate understanding of the legal phenomenon in particular looking at the relationship between morality, ethics and law. The first relates to the conduct penalized or rewarded socially. It is to fix our life projects in line with the "mores" (customs) social. Act within the required moral behavior in line with the imperatives of the society in which the subject is embedded. When we speak of "Ethics" refers to the philosophical justification of a certain number of practices and values \u200b\u200bthat human reason is presented as homework. Therefore, the moral criteria which conveys a particular system can be examined in the light of ethics. The term ethics is derived from ethos, a Greek word that means custom. The Latin word for practice is plural we and mores. To derive moral mores and morality. Ethics is the study of human behavior. Some of these are mere conventions such as table manners, modes of dress, forms of language, the label. It is in this of fads and trends that vary from one part of the world to another, and we realize that we can change it at will. There are ways, not moral. But there are other ways to change that seem more critical like telling the truth, paying bills, to honor our parents, respect the lives and property of others. We feel that such conduct is not only custom but also, as it should be, resulting not from an arbitrary whim, but a principle inherent in human being. This is the moral, and it is only the latter of which is ethics. So ethics is the study of what is right and what is wrong, of good and bad of human behavior. Ethics refers to the custom of the fact that man is living, so the difference of anthropology is the study of human behavior through time. The seminar aims to analyze Concepts of Philosophy, Ethics, Ethics, Advocacy and values \u200b\u200bof the legal professional. The ethics and professional ethics of the law for the better implementation of the profession. Be part of the view that ethics is the theoretical reflection on morality. Ethics develops an ethical theory based on moral action. Defines morality through the categorical imperative. It does not specify what to do, but what everyone does, is governed by its principles into law, but that law which emanates from the individual himself, the law subjectively, to be valid universally, that is not to deny the law of the other. Ethics, is recognized for his ethical rigor, where the principles of each person must submit to the common good. These principles of conduct arises the need for the development of codes of ethics: A set of regulations on any issue or subject. Sets out the rules or ethical principles that should guide the conduct of pupils at the school concerned. Pursued as the ultimate foundation compromising attitude of professional responsibility to society, the house of studies in which they graduated, the professional institutions that are part of his colleagues and those who require their services. Under this responsibility should make every effort to continually improve their professional ability to contribute to the progress and prestige of the profession.

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The Ethics Program Chair in Law is a mandatory seminar with a duration of one year in UCAB and is organized in 3 units with objectives, content and bibliography.
Goals: 1) Establish the relationship between philosophy, ethics and legal ethics through time and space by different philosophical schools. 2) Analyze current regulations, the lawyer's professional profile, their roles, functions and principles that should govern the work of the lawyer. 3) Distinguish between the commandments and decalogues by various authors, the criteria and principles that should govern the conduct of a good lawyer. 4) establish the relationship between the subject of ethics, ethical reflection and morality of human acts. 5) Recognize the importance of ethical values \u200b\u200bas part of the educated person. 6) Evaluate different ethical standpoints to the question "Who is the Advocate?. 7) Analyze the role of lawyers in this and his performance for the S. XXI. 8) To express moral judgments to the items proposed in the course. UNIT I INTRODUCTION TO THE DEONTOLOGY: Specific objectives: a.) Define the fundamental concepts of philosophy, ethics and legal ethics from the point of view of science and its relationship to other sciences. b.) Analyze issues contemporary ethical perspective of past and present ethical systems, as well as from the responsibility of the person in the acts of others. c.) To critically examine the modern and contemporary ethical issues most relevant to Western civilization. d.) To evaluate different ethical positions to the same ethical problem. Content or themes: A. The Philosophy: different concepts. Concept. Importance. Location and Science. Relationship with other disciplines. Unlike other sciences. B. Ethics and legal ethics: How to approach ethics. Ethics and Moral: etymology. Axiology and Deodontologìa. The legal ethics: concept. Sources. Methods. Values. Heterogeneous autonomous rules and regulations. Reference to ethical thought through time and space. Ethics and the different philosophical schools. Modern ethics. C. The subject of ethics. The subject material. Human acts. Relationship between ethics and life. Ethical judgments and axiology. The formal object. The morality of human acts. Division of the moral act. Principles of double effect. Responsibility of the person in the acts of others. Modifications of the human act. D. Contemporary ethical issues: Ethical Dimensions of Political Affairs: The person. La Libertad. Human Rights and Duties. Ethical Dimensions of Social Affairs: Capital punishment. Euthanasia. Racism and genocide. Violence and peace. The environment. Sexual Ethics: Sexuality. Pornography and erotica. Censorship and repression. Abortion. Science and Technology: Cybernetics. Genetics, Cloning and Bioethics. Ecology. Ethics and the media. Bibliography: Aranquren, Joseph L. Ethics. Madrid, Editorial Revista de Occidente, 1986. Barclay, William. Ethical Guidelines for the man today. Santander, Editorial Sal Terrae, 1975. Bonhoeffer, Dietrich. Ethics. Barcelona, \u200b\u200bEditorial Estela, 1968. Bunge, Mario. Ethics and Science. Buenos Aires, Siglo Veinte, 1982. De La Torre, Francisco Javier "Ethical and legal ethics, SL Dykinson Books, San Salvador, 2000 P.448. Ludovico http://www.salvador.edu.ar/003-fuer.htm Candlestick, Manuel Joseph "Current legal thinking" Social and Justice System http://www.eft.com.ar/doctrina/libros/ Ollero elpensamiento.htm Tassara, Andrès "legal ethics" lecture Philosophy of Law. Universidad Rey Juan Carlos, Madrid, Spain, 2002. Http://perso.wanadoo.fr/bpc . Quintana, J. Ethik. Ethical systems and modern problems. Edit. Techne. San Juan Puerto Rico, 1994. UNIT II
Specific Objectives:
a.) Analyze the concept of law, its origin and profile in the context of the Law on Lawyers. b.) Identify key features in the history of law in Venezuela and the world. c.) Review the professional roles of lawyers in the firm and in important areas of work. d.) Identify the requirements, characteristics and legal prohibitions on the exercise of the lawyers in the light of the Law on Lawyers and Civil Code. e) Recognize the importance of ethical values \u200b\u200bas part of well-trained lawyer. CONTENTS or ITEMS: A. The Legal Profession: Etymology. Origin. Who is the lawyer?. The Law on Lawyers. B. History of law in Venezuela and the World: The lawyer as a factor for progress in society. The lawyer in this and his performance for the S. XXI.C. Law Firm: Organization. Books Causes and Control File. Stationery. Hours. Library Advocate. The Consultation: Verbal, Written, Professional meetings within and outside the firm. D. The legal profession: a) The lawyer as Judge b) The lawyer as Attorney c) The lawyer and university professor, d) Counsel and Administrative Disputes, e) A lawyer as adviser to companies, trade unions, among others, f ) Counsel and other professions, medicine and relations with other liberal professions. His condition, behavior and social responsibility. Requirements and prohibitions on the practice of law. Illegal practice of law. Civil Code Provisions for lawyers practicing mandates. References: The Law Association. Gutierrez, Felix del Valle "History of law in Venezuela and the World" Master Class, UCAB, 2004. Civil Code. Barclay, William. Ethical Guidelines for the man today. Santander, Editorial Sal Terrae, 1975. De Chazal Palomo, Jose Antonio "Ethics in Professional Practice" FPSC. Bolivia, 2001. Http://www.eforobolivia.org/ Quintana, J. Ethik. Ethical systems and modern problems. Edit. Techne. San Juan, PR. 1994. UNIT III. REGULATIONS IN FORCE IN THE EXERCISE OF THE PROFESSION OF ADVOCATE. Specific Objectives (a.) Analyze current regulations in the exercise of the legal profession with an emphasis on law firms, the Code Civil Procedure, the Rules of Procedure of the Advocate Welfare Institute, the Code of Professional Ethics and the various Commandments Decalogue and Lawyers. (B) evaluate the agreement between the Attorneys Act, the Code of Professional Ethics and the Commandments or Decalogue in the light of the rights and duties of the professional. (C) Apply the minimum fee regulation of the estimate, you challenge summons and professional fees. (D) Analyze the penalties applicable to attorneys as disciplinary tribunals. Content or themes: The current Rules: 1. Attorneys Act and its Regulations. Scope. General Provisions. Professional bodies. Federation Bar Associations of Venezuela. Powers and Duties. 2. The Code of Civil Procedure of Venezuela. The rules of the Institute of Social Welfare of Attorney: Benefits. Critical, and the Code of Professional Ethics of Venezuelan Attorney: Background. Historical Review. First Code of Ethics (1956), Reasons for the Reformation. Current Code of Professional Ethics 1985. Agreement between the Attorneys Act and the Code of Professional Ethics. Duties and rights of lawyers. Essential Duties and institutional duties. Duties toward assisted or sponsored. Duties for the judges and other officials. Duties to Colleagues. 2.1. Decalogues Commandments and the attorneys as different Authors: St Ivo and St Alfonso Maria de Liborio, Angel Osorio, Eduardo J. Couture, Honorio Goldfinch and Rui Barboza. 3. Professional Fees: Regulation of minimum fees. Origin and benefits. Problems. Apparent and real causes. New Regulations and exegesis of it. Fees and extra-judicial work. Whether or not the Contract Fee. Entitled to a fee. Procedure for the estimation, you challenge summons and fees. Coasts and professional fees. Jurisprudence. The Covenant of fees and Power. Fee-Litis Pact. 4. The Disciplinary Court, its procedure and penalties. Literature and documents to consult: - Lawyers-Law Procedure Code Civil Venezuela .- The rules of the Social Welfare Institute of the Advocate .- Code of Professional Ethics-Venezuelan lawyer "Commandments of the Lawyer" San Ivo and San Alfonso Maria de Liborio .- "The Decalogue" Lawyer "Angel Osorio-El Alma de la Robe by Angel Osorio Valletta Ediciones 2003 .- "The Commandments of Attorney" by Eduardo J. Couture .- "The Decalogue" by Honorio Silgueira .- "Tables" Rui Barboza. Regulation of minimum fees.

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ETHICS LAW or LAW WITH ETHICS? Reflections.

In the legal ethics seminar in the UCAB (2004-2005), we thought about ethics and law. One wonders: Ethics of law? Ethics Law? Ethically right?. These are questions whose answers will necessarily lead to philosophical thinking. it is necessary to react critically to the trends that seek to separate ethics and law. It is increasingly urgent that moral values \u200b\u200bare operating in the legal field, especially in fields as related to the same person as the life and family, access to work, living in a context of social pluralism, and so on. At the same time, you should be aware of the depth and cultural significance of the problems. The fundamental issue of our time is on the separation and independence that would be established between ethics and law. Undoubtedly there are mutual influences: the legal world welcomes and encourages certain moral values \u200b\u200boften talk about moral issues in the field of system development of standards and the administration of justice. Despite this, it has become very common conceived the idea that ethics and law as two systems of regulating human behavior, which would be independent of each other. "This mutual independence, taken to its logical conclusion, implies the thesis of a radical pluralism, not only between ethical and moral system system, as two ways to assess and guide the action of man but also between ethical systems and legal systems (in plural) in the range of possible variants empirically observable. One paradox of this perspective is the fact that, whereas in the past more easily perceived universality of ethical principles and what is more differentiated were captured as legal in the positive side, today the most radical instance ethics would be plural, and change in the law breaks through the aspiration to international unity, as required by the growing globalization "(Erra, 2004). Despite the contradictions between the authors know that talk of Ethics and law, ethics and law are still standing, as many their budget targets are accepted at least implicitly and in fact. As is known, in the last years of his long life, Kelsen worked on developing a general theory of rules, which would include not only legal but also moral. For it can only be considered positive norms, moral or legal, which would be the product of a human act of will. Voluntarism in the design of laws go so far in the last Kelsen, who deny the application to the rules of the principles of traditional logic, such as non-contradiction. The plurality reaches a peak and unsuspected, may be two conflicting rules, equally valid, within the same regulatory system. These rules are represented rather as opposing forces that a collision-Kelsen uses the metaphor of a train collision-determine what will be the norm rather than the facts will prevail. Kelsen consistency just in pure irrationality. No wonder it is only passable route will, of the agreements. This possibility is nowadays almost always the human appeal of social peace, but without managing to forget that, if unrecognized previous objective content to the human will, the agreement can hide and pretend to justify the harsh reality of the arrogance of stronger. One wonders: Ethics is the law or the law of ethics? Student List of the 5 th year of Law, Section Night of the Catholic University Andrés Bello (2005): Alvarez Zuleva, Aranda Juan, Arcia Maria, Arteaga Marcos, Bello Isabel Benavides Andrès, Bergolla Luis Carvallo Maria, Chataing Johan, De Oteiyza Sophie Nelson Dordelly-Rosales, Miguel Espinoza, García Mariela García Verónica Gil Sylvia, Catherine Guerrero, Guevara Marcia, Josè Hernandez, Hinestrosa Diego, Daniela Jaramillo, Mary Jasper, Màrquez Marlo, Martinez Andreina Marturet Lorenzo, Mary Medina, Mendoza Federico Fabian Miralles, Rosy Navarro, Ana Osuna, Guillermo Oliva, Rafael Saggese, Mary Sigala, Tartare Carlos, Milagros Teràn, Vàsquez Agatha, Viloria Eliomar, Wallis Carmen, Witherill Joshua.

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which is a code of professional conduct? By Agatha Vàsquez

In general, a code of ethics is a set of regulations on the legal profession. Sets out the rules or ethical principles that should guide the conduct of pupils at the school concerned. Pursued as the ultimate foundation compromising attitude of professional responsibility to society, the house of studies in which they graduated, the professional institutions that are part of his colleagues and those who require their services. Under this responsibility should make the greatest efforts to continuously improve their professional ability to contribute to the progress and prestige of the profession. In the seminar "legal ethics" dictated by Dr.Fèlix Del Valle Gutierrez, encourages students to strive for a proper understanding of the legal phenomenon especially looking towards the relationship between morality, ethics and law. The first relates to the conduct penalized or rewarded socially. When we speak of "Ethics" refers to the philosophical justification of a certain number of practices and values \u200b\u200bthat human reason is presented as homework. Therefore, the moral criteria which conveys a particular system can be examined in the light of ethics. Be part of the view that ethics is the theoretical reflection on morality. Ethics develops an ethical theory based on moral action ..

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THOUGHT OF ETHICS by Bergolla, Luis A. PROGRAM CHAIR

When we speak of "Ethics" refers to the philosophical justification of a certain number of practices and values \u200b\u200bthat human reason is presented as homework. Ethics (Greek Ethika of ethos, 'behavior', 'custom'), principles or patterns of human behavior, and often improperly called morals (Latin mores, 'custom') and by extension, the study these principles sometimes called moral philosophy. According
electronic encyclopedia "Encarta 2004" ethics as a branch of philosophy, is regarded as a normative science because it deals with the rules of human conduct, and to distinguish the formal sciences like mathematics and logic and empirical science, like chemistry and physics. Empirical social sciences, however, including psychology, collide at certain points with the interests of ethics as both studying social behavior. For example, the social sciences often seek to determine the relationship between individual ethics and social behavior, and investigate cultural conditions that contribute to the formation of these principles. Ethics refers to the custom of the fact that man is living, so the difference of anthropology is the study of human behavior through tiempos.En this course is to analyze the concepts of Philosophy, Ethics , Ethics, Advocacy and values \u200b\u200bof the legal professional. The ethics and professional ethics of the law for the better implementation of the profession. This course is part of the view that ethics is the theoretical reflection on morality. Ethics develops an ethical theory based on moral action. Defines morality through the categorical imperative. It does not specify what to do, but what everyone does, is governed by its principles into law, but that law which emanates from the individual himself, the law subjectively, to be valid universally, that is not to deny the law of the other. Ethics, is recognized for his ethical rigor, where the principles of each person must submit to the common good. These principles of conduct arises the need for the development of codes of ethics: A set of regulations on any issue or subject. Sets out the rules or ethical principles that should guide the conduct of pupils at the school concerned. Pursued as the ultimate foundation compromising attitude of the professionals responsible to society, the house of studies in which they graduated, the professional institutions that are part of his colleagues and those who require their services. Under this responsibility should make every effort to continually improve their professional ability to contribute to the progress and prestige of the profession.

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General Objectives: 1) Establish the relationship between philosophy, ethics and legal ethics through time and space by different philosophical schools. 2) Analyze current regulations, the lawyer's professional profile, their roles, functions and Principles govern the work of the lawyer. 3) Distinguish between the commandments and decalogues by various authors, the criteria and principles that should govern the conduct of a good lawyer. 4) establish the relationship between the subject of ethics, ethical reflection and morality of human acts. 5) Recognize the importance of ethical values \u200b\u200bas part of the educated person. 6) Evaluate different ethical standpoints to the question "Who is the Advocate?. 7) Analyze the role of lawyers in this and his performance for the S. XXI. 8) To express moral judgments to the items proposed in the course. UNIT I INTRODUCTION TO THE DEONTOLOGY : Specific objectives: to .) Define the fundamental concepts of philosophy, ethics and legal ethics from the point of view of science and its relationship to other sciences. b.) Analyze contemporary ethical issues from the perspective of past and present ethical systems, as well as from the responsibility of the person in the acts of others. c.) critically examine the modern and contemporary ethical issues most relevant to Western civilization. d.) evaluate different ethical positions to the same ethical problem. Content / Topics : A . The Philosophy: different concepts. Concept. Importance. Location and Science. Relationship with other disciplines. Unlike other sciences. B . Ethics and legal ethics: How to approach ethics. Ethics and Moral: etymology. Axiology and Deodontologìa. The legal ethics: concept. Sources. Methods. Values. Heterogeneous autonomous rules and regulations. Reference to ethical thought through time and space. Ethics and the different philosophical schools. Modern ethics. C. The subject of ethics. The subject material. Human acts. Relationship between ethics and life. Ethical judgments and axiology. The formal object. The morality of human acts. Division the moral act. Principles of double effect. Responsibility of the person in the acts of others. Modifications of the human act. D. contemporary ethical issues: Ethical Dimensions of Political Affairs: The person. La Libertad. Human Rights and Duties. Ethical Dimensions of Social Affairs: Capital punishment. Euthanasia. Racism and genocide. Violence and peace. The environment. Sexual Ethics: Sexuality. Pornography and erotica. Censorship and repression. Abortion. Science and Technology: Cybernetics. Genetics, Cloning and Bioethics. Ecology. Ethics and the media. Bibliography: Aranquren, Joseph L. Ethics. Madrid, Editorial Revista de Occidente, 1986. Barclay, William . Ethical Guidelines for the man today. Santander, Editorial Sal Terrae, 1975. Bonhoeffer, Dietrich . Ethics. Barcelona, \u200b\u200bEditorial Estela, 1968. Bunge, Mario . Ethics and Science. Buenos Aires, Siglo Veinte, 1982. De La Torre, Francisco Javier "Ethics and legal ethics, SL Dykinson Books, San Salvador, 2000 P.448. http://www.salvador.edu.ar/003-fuer.htm Ludovico Candlestick, Josè Manuel "Current legal thinking" Social and Justice System http://www.eft .com.ar / doctrine / books / elpensamiento.htm Ollero Tassara, Andrès "legal ethics" lecture Philosophy of Law. Universidad Rey Juan Carlos, Madrid, Spain, 2002. http://perso.wanadoo.fr/bpc . Quintana, J. Ethik. Ethical systems and modern problems. Edit. Techne. San Juan Puerto Rico, 1994.
UNIT II Specific Objectives:
a.) analyze the concept of law, its origin and profile in the context of the Law on Lawyers. b.) Identify key features in the history of law in Venezuela and the world. c.) Analyze the professional roles of lawyers in the firm and in important areas of work. d.) identify requirements, features and prohibitions in the lawful exercise of the lawyers in the light of the Law on Lawyers and Civil Code. e.) recognize the importance of ethical values \u200b\u200bas part of well-trained lawyer. CONTENTS THEMES or : A. the Bar: Etymology. Origin. Who is the lawyer?. The Law on Lawyers. B. History of law in Venezuela and the World: The lawyer as a factor for progress in society. The lawyer in this and his performance for the S. XXI.C. Law Firm: Organization. Books File Causes and Control. Stationery. Hours. Library Advocate. The Consultation: Verbal, Written, Professional meetings within and outside the firm. D. The legal profession: a) The lawyer as Judge b) The lawyer as Attorney c) The lawyer and university professor, d) Counsel and Administrative Disputes, e) A lawyer as adviser to companies, trade unions, among others, f) Counsel and other professions, medicine and relations with other liberal professions. His condition, behavior and social responsibility. Requirements and prohibitions on the practice of law. Illegal practice of law. Civil Code Provisions for lawyers practicing mandates. Bibliography : The Law Association. Gutierrez, Felix del Valle "History of law in Venezuela and the World" Master Class, UCAB, 2004. Civil Code. Barclay, William. Ethical Guidelines for the man today. Santander, Editorial Sal Terrae, 1975. De Chazal Palomo, Jose Antonio "Ethics in Professional Practice" FPSC. Bolivia, 2001. http://www.eforobolivia.org/ Quintana, J. Ethik. Ethical systems and modern problems. Edit. Techne. San Juan, PR. 1994. UNIT III. REGULATIONS IN FORCE IN THE EXERCISE OF THE PROFESSION OF ADVOCATE . Specific Objectives (a .) Analyze current regulations in the exercise of the legal profession with an emphasis on law firms, the Code of Civil Procedure, the Rules of Procedure of the Advocate Welfare Institute, the Code of Professional Ethics and various Commandments Decalogue and Lawyers. (b.) evaluate the agreement between the Attorneys Act, the Code of Professional Ethics and the Commandments or Decalogue in the light of the rights and duties of the professional. (c.) Regulations Apply minimum fees in the estimate, you challenge summons and professional fees. (d.) Analyze the penalties applicable to attorneys as disciplinary tribunals. content or themes: The current Rules: 1. Attorneys Act and its Regulations. Scope. General Provisions. Professional bodies. Federation of Bar Associations of Venezuela. Powers and Duties. 2. The Code of Civil Procedure of Venezuela. The rules of the Institute of Social Welfare of Attorney: Benefits. Critical, and the Code of Professional Ethics of Venezuelan Attorney: Background. Historical Review. First Code of Ethics (1956), Reasons for the Reformation. Code of Professional Ethics force 1985. Agreement between the Attorneys Act and the Code of Professional Ethics. Duties and rights of lawyers. Essential Duties and institutional duties. Duties toward assisted or sponsored. Duties for the judges and other officials. Duties to Colleagues. 2.1. Decalogues Commandments and the attorneys as different authors: San Ivo and San Alfonso Maria de Liborio, Angel Osorio, Eduardo J. Couture, Honorio Goldfinch and Rui Barboza. 3. Professional Fees: Regulation of minimum fees. Origin and benefits. Problems. Apparent and real causes. New Regulations and exegesis of it. Fees and extra-judicial work. Whether or not the Contract Fee. Entitled to a fee. Procedure for the estimation, you challenge summons and fees. Coasts and professional fees. Jurisprudence. The Covenant of fees and Power. Fee-Litis Pact. 4. The Disciplinary Court, its procedure and penalties. References and documents consulted : - Law Lawyers-Civil Procedural Code of Venezuela .- The rules of the Social Welfare Institute of the Advocate .- Code of Professional Ethics-Venezuelan lawyer "Commandments of the Lawyer" San Ivo and San Alfonso Maria de Liborio .- "The Decalogue" Lawyer "Angel Osorio, El Alma de la Robe by Angel Osorio Valletta Ediciones 2003 .-" The Commandments the Lawyer "Eduardo J. Couture .- "The Decalogue" by Honorio Silgueira .- "Tables" of Rui Barboza. Regulation of minimum fees.

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LIST OF STUDENTS: Attorneys

Student List of the 5 th year of Law Section Night of the Catholic University Andrés Bello: Alvarez Zuleva, Aranda Juan, Arcia Maria, Arteaga Marcos, Bello Isabel Benavides Andrès, Bergolla Luis Carvallo Maria, Chataing Johan , De Oteiyza Sophie Nelson Dordelly-Rosales, Miguel Espinoza, García Mariela García Verónica Gil Sylvia, Catherine Guerrero, Guevara Marcia, Josè Hernandez, Hinestrosa Diego Daniela Jaramillo, Mary Jasper, Màrquez Marlo, Martinez Andreina Marturet Lorenzo, Mary Medina, Federico Mendoza, Fabiana Miralles, Rosy Navarro, Ana Osuna, Guillermo Oliva, Rafael Saggese, Mary Sigala, Tartare Carlos, Milagros Teràn, Vàsquez Agatha, Viloria Eliomar , Wallis Carmen, Witherill Joshua. Legal ethics seminar at the Universidad Católica Andrés Bello (2004-2005). Professor: Dr. Felix Del Valle Gutierrez, Caracas-Venezuela.

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The Problem of Justice, U.S. Supreme Court: Contributions of Hart, Rawls and Dworkin as Nelson Dordelly-Rosales.

This is about "The problem of justice and legal interpretation in recent judgments of the Supreme Court of the United States of America: a analysis from the perspectives of Hart, Rawls and Dworkin. In this essay written by Nelson Dordelly-Rosales, he examines the problem of justice and legal interpretation in two recent cases or judgments of the Supreme Court of the United States of America : The first case (Gratz v. Bollinger), the court declared the admissions program for undergraduate students at the University of Michigan is unconstitutional because the system of giving points to applicants to be members of racial minorities is similar to the system racial quotas. The Court held that award points for race violates the principle of equality before the law. In a similar case in 1978 also the Court had declared it unconstitutional "The quota system of admission based on race." In the second case (Grutter v. Bollingerm) the Court found constitutional admissions system used by the Faculty of Law, University of Michigan itself, which takes into account race, but does not use the point system was used for undergraduates. According to the Court system the Faculty of Law is not a rigid formula (like the point system) but has a global vision of the appropriate application, and the race is taken as an element in deciding on admission. The ruling states that it is constitutional because it is underpinned by the principle of "racial diversity" el cual, “es un interés público que puede justificar excepciones a la prohibición constitucional de discriminación racial”.
El problema de la justicia y la interpretación legal de ambas sentencias se analiza en este ensayo desde dos ángulos: lo justo y lo injusto, a la luz de los jurisconsultos Hart (1961), Rawls y Dworkin, autores de origen anglosajón.
Con respecto a la primera sentencia, nuestra primera reacción, parafraseando a Hart (p.197) es la siguiente: “injusta sería la palabra apropiada para expresar nuestra disconformidad con una sentencia que quitara a la gente de color la oportunidad” de ingresar a la Universidad (que por desventajas sociales, económicas, political and historical, it is difficult to achieve the score required for entry). However, prima facie basis that human beings should be treated equally and that the privileges and immunities not based on relevant grounds, giving privileges to people of color can also be considered unfair to the distribution of benefits through discrimination between people based on characteristics such as color. In this sense, the hallmarks of justice and its special connection to the right start to arise if it appears that most of the criticisms made by using the words "fair" and "unfair" might be expressed about the same using the terms "equitable" (fair) and "unfair" (Unfair).
According to Hart, the concept of equity (fairness) is relevant "when our interest is not directed to an isolated individual behavior, but the way they are treated classes of individuals when a charge or benefit must be distributed among them. Hence, the typically "equitable" or "unfair" is a "participation." The second situation occurs "when it has caused harm to the victim claiming compensation or damages." "The general principle latent in these various applications of the idea of \u200b\u200bjustice is that individuals have the right, each at a certain position relative equality or inequality. This is something that must be respected in the vicissitudes of social life, when it comes to distributing burdens or benefits, it is also something that should be restored when it has been altered "(p.197).
In this sense, when in the name of justice, protesting the first sentence because it facilitates the entry of people of color in an equitable way to universities in USA, we are focusing on the traditional conception of justice as if it would provide a balance or proportion, which is questionable, as Hart (p.197). That is, when we say that the first sentence is bad because basically there is discrimination among people who, in all material respects, are equal or, conversely, when we praise the decision as fair because it eliminates any privilege or immunity enjoyed by a particular group or class (the class of color in this case), thinking guide is that there is no material difference between the privileged class and the rest of the community and that this deserves a special treatment (or as the lawyer Gratz: give 20 extra points for its color, is to tell the black they are inferior and need these points to be accepted into college). These two positions show that the rule, "treat similar cases in the same manner, and treat different cases differently" can not provide specific guidance for the conduct because any set of human beings will resemble each other in some aspects and differ from each other and, while not established what similarities and what differences are relevant, "treating similar cases in the same way "is an empty form. To fill we have to know when, for purposes that are in view, the cases must be considered equal and what differences are relevant. "Without this supplement, says Hart, we can not criticize legal rules or other social structures as unfair. There is therefore a certain complexity in the structure of the idea of \u200b\u200bjustice. We can say that is two parts: a uniform and consistent summary note on the precept "treat like cases in the same way" and a changing or variable criteria used to determine when, for a given purpose, cases are similar or different "(p.198) . In light of Hart, both judgments that reflect fundamental differences in overall approach, the moral and political can lead to irreconcilable differences and disagreements on what features of human beings should be as important to criticize the law as unfair. Thus, when in the previous examples it was unfair because the first sentence facilitates the entry of people of color to universities, we do on the basis that, at least in the distribution of such benefits or facilities, the color differences are irrelevant. Indeed, Hart says that "in the modern world, the fact that human beings, whatever their color, can think, have feelings and guide their behavior, is considered generally but not universally, as creating key similarities between them that the law must take into account "(p.201). The general principle latent idea of \u200b\u200bjustice is that individuals are entitled together to a certain position relative equality or inequality. The criteria of equality or inequality can vary depending on the fundamental moral approach a person or company. At this point, judges may make a choice that is not arbitrary nor mechanical and here you can display virtues such as fairness, neutrality when considering alternatives, consideration of the interests of all concerned and a concern for developing an acceptable general principle reasoned basis for the decision. For Hart, there is always a modicum of justice wherever human behavior is controlled by general rules that are made publicly and are judicially enforced. In discussing the idea of \u200b\u200bjustice, we must take seriously the notion of impartiality and that it be applied to a variety of different people is the same rule, without prejudices, interests or whims (Principle of legality and justice, p.254).
Regarding the second statement at issue in this trial, which is based on the need for the University to promote student body based on diversity. Rawls (year), stands as the foundation of unequal justice, and aim to highlight the importance of individual differences to ensure economic and political well-being, in this sense, justice is the only road leading to the private good. To speak of justice, it is necessary to clarify a common mistake: fairness and equity has been translated. In this sense, Rawls does not mean that justice is based on equity, but in fairness, justice is impartiality in inequality. By its conception of society as a fair system of cooperation among free and equal people, aims to resolve the criticisms of "social individualism", saying that social cooperation requires a publicly recognized set of rules, and a set of accepted procedures by members of society, who must be on terms that by cooperating with each other, all can realize their personal conception of the good. The problems identified by Rawls in modern American society, are the lack of social unity of citizens around a framework agreement which sets out the constitutional essentials. He advocates that the practical task of political philosophy is to ensure sustainable and stable social cohesion among citizens of a pluralistic society, present and future, by finding argued for a broad consensus that makes possible a just constitutional regime, or a deliberative democracy. Constitutional arrangements do not fix all the legitimate, but the minimum considered non-negotiable by the political consensus. Thus, Rawls distinguishes between two kinds of cases: those that can not be put to the vote, because they affect constitutional rights prefixed, and that can be debated and modified according to specific circumstances.
The aim of Rawls is to present a theory of justice to generalize and lead to a higher level of abstraction the familiar theory of social contract as found, say, Locke, Rousseau and Kant. The idea guideline is that the principles of justice for the basic structure of society, are the subject of the original agreement. Are the principles that free and rational persons interested in promoting their own interests would accept in an initial position of equality as defining the fundamental terms of their association. These principles are to regulate all subsequent agreements, specify the types of social cooperation that can be carried out and forms of government can be established. This way of looking is justice as fairness.
Theory of Justice Rawls is based on the following principles: First: Each person must have an equal right to the most extensive scheme of equal basic liberties compatible with a similar scheme of liberties for others. Second social and economic inequalities to be arranged so that both: a) is reasonably expected to be advantageous for all, b) can be linked to employees and fees affordable for everyone. The first principle simply requires that certain types of rules, those which define the basic freedoms apply to everyone equally and allow the further spread of freedom compatible with such freedom for everyone. The interpretation of the second principle, we have already mentioned that the phrase "benefits for all" and "equally accessible to all" are ambiguous, both sides of the second principle has two natural senses. Efficiency Principle: The principle states that a configuration is efficient whenever possible be changed in order to benefit some people (at least) without harm while others (at least). The Difference Principle: This principle is a concept strongly egalitarian in the sense, unless there is a distribution that improves people. To illustrate this principle, when considering the distribution of quotas at the University of Michigan Students whose selection is based on promoting diversity. What is it that can justify this kind of initial diversity in the perspectives of university life? Or as Rawls does reflect on political liberalism: What is there for a long time a just and stable society of free and equal citizens, who remain profoundly divided by reasonable doctrines, religious, philosophical and moral?
Faced with the problem posed by the two conflicting judgments, Dworkin tells us that "sometimes, the judges spend anxious moments to clarify a legal principle, and frequently judges are equally experienced and intelligent en desacuerdo”. Al criticar a los positivistas que consideran que cuando el caso no se puede decidir “aplicando la ley” ha de ser decidido por un juez, que “ejerza su discreción” lo que significa ir más allá de la ley en busca de algún otro tipo de estándar que lo guíe en la preparación de una norma nueva o en la ampliación de una existente, Workin señala que un juez no tiene discreción cuando se cuenta con una norma clara y establecida”.La discreción judicial es un termino relativo. Discreción ¿Según qué normas? O Discreción, ‘¿segùn qué autoridad? El concepto se ve afectado por el contexto. Dworkin distingue dos sentidos del concepto: the weak and strong. The weak mean when a wide margin of discretion or are vague and difficult to implement. Or when an official has final authority to make a decision that can not be revised or revoked by another official. The discretion of an official does not mean it is free to decide without recourse to standards of reasonableness and justice, but only that his decision is not controlled by a standard provided by the particular authority that we raise the issue of discretion. According to Dworkin, we have the following problem: if the Theory of Judicial Discretion of the positivists is trivial because it uses the term "discretion" in a weak sense or unfounded because both lawyers have taken careful and intelligent? Positivists treat the law like baseball. When a positivist hear someone argue that the legal principles are part of the law, understood as an argument in defense of what he calls the theory of "higher law." It also concludes that there are extra-legal standards that each judge picks according to their own lights in the exercise of its discretion, which is false.
Dworkin believes that a modern nation is pluralist political control and changing it is a matter of flexibility and moderation, compromise, cooperation and alliance, So it is often impossible to say that any person or group has absolute control that needed to be recognized as sovereign. Dworkin distinguishes between principles (moral obligation, duty) guidelines (objective that must be met for an upgrade) of the rules and conceives the legal obligation on the basis of extra-legal principles. Dworkin believes that a modern nation is pluralist political control and changing it is a matter of flexibility and moderation, compromise, cooperation and partnership, so it is often impossible to say that any person or group has the absolute control, need to recognize as sovereign.
Dworkin distinguishes between principles (demand moral duties) guidelines (objective that must be met for an upgrade) of the rules and conceives the legal obligation on the basis of extra-legal principles. Workin The conclusion is that "if we treat the principles as law, we must reject the positivists' first tenet, that the right of a community is distinguished from other social standards by some criterion that takes the form of a screed. "I have decided that in that case we must abandon the doctrine of social discretion."
For Aristotle, justice is the virtue that regulates relations between people in social life, the habit of giving to each his own. In fact, it is the manifestation of the intimate justice or harmony within the soul, in the sense of his master Plato. Harmonious man's soul is just, gives each one his own, that is, practice justice. Develops two concepts: justice in the broadest sense: Virtue ----- Just half total equality how much and how little

commutative justice, transcript of the principle of reciprocity, which requires to give in return as much of what has been received as a benefit on a proportional basis taking into account things not people. Commutative justice bends the will to give the others their strict law, preserving the equality, so to speak, arithmetic, between the thing given and due. For example, if after purchasing goods and paying the price for the trader removes some weight, violates commutative justice, it does not give us what we owe. Remove the life of another is the greatest transgression against commutative justice, the reason that we can not return, or anything equivalent.

Distributive justice, a broader concept, which refers to solidarity with the weakest members of society, whose purpose will seek some redistribution of cargo, goods and benefits according to their needs in order to alleviate and eliminate inequalities that are independent of the merits and personal effort or social contribution. Justice distributive inclined to having a function of government to distribute the common property among members of the community, not as equal parts (arithmetically), but a proportion of the merits, services or talents (so to speak, as equal proportion or geometrical equality). BIBLIOGRAPHY



Dworkin, Ronald (year) "Rights Seriously. Editorial Ariel, Barcelona.
Frías, José Humberto (2003) Notes on the Chair of Philosophy of Law. UCAB.
Hart, LA (1961) The Concept of Law. Editorial Abeledo-Perrot. Oxford.
Rawls, John (year) "A Theory of Justice." Fondo de Cultura Economica. Caracas.
Rawls, John: A Theory of Justice, Cambridge, Harvard University Press, 1999, p.16.
Rawls, John, Political Liberalism, Mexico, Fondo de Cultura Economica, 1996, p. 31.

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S. Attorney in XXI: Need a code of ethics of law in Venezuela for Nelson Dordelly-Rosales

THE LAWYER IN THE S. XXI
The Lawyer in the XXI century. Article by Nelson Dordelly-Rosales "The lawyers are not rests on the insight of genius, but in the righteousness of conscience ..." This thought is the product of reflection during this school year (2004-2005) in the UCAB. Today we are in a lot of changes, which generate a real transformation of our society. The work of Attorney is not apart from these changes, however, at present the legal professional is forced to adapt to new demands and needs presented by the society.
In this context, Advocate XXI century requires more preparation and skills. But above all this new lawyer must is formed on the inner side, since the moral righteousness of attorney is an essential condition rescatar.Tradicionalmente the good lawyer must have been conceived as one that more lawsuits or legal disputes wins, or one who manages to avoid the outstanding disputes through negotiations. But when you enter law school, not conceived of as a handsome lawyer leguleyo that is enriched at the expense of remote devices in the codes and laws. Where your only mission is to get victories and money. Whenever there are more and more lawyers, but the justice system is getting worse, our laws and codes are being violated almost daily, yet we see thousands and thousands of students wishing to enter university to study for those Derecho.Pues we believe in natural law, "as a set of principles based on what are supposed to be permanent features of human nature, which may serve as a model to guide and assess the conduct and civil laws" [1] argue the lawyer is that professional scientific skills to the defense of equity, the search achieve the common good and justice as supreme values \u200b\u200bof our legal system.
Overall, "the lawyer, professional life is summed up in one word, to be honest, you can live without talent, but can not live without honor. To be a good lawyer is not enough to believe endowed with natural skills required by our profession, even pursued by a relentless work: we must be especially sensitive soul, an upright heart, integrity above all suspicion, because it must be above all temptations. " [2] " The Practice of the century will be the antithesis of shysters, that is, the expert on codes and standards aimed formal nature to perpetuate the litigation and complicate the dispute " [3] it is the duty of us, the next generation of lawyers in this new century is to honor our profession, transformed into priests of justice, preaching the values \u200b\u200bof democracy, Justice, the Common Good and those principles that will guide us throughout our lives and our country so desperately needs. What are states without justice but bands of robbers on a larger scale? San AgustínCuando read the mind of St. Augustine, we immediately care about the reality of Venezuela and think about the morality and ethics, the need for a Code of Ethics of Advocacy for our / country. The history and current experiences of democratic countries like Spain, where they apply their own codes of conduct for different professions, approved many years, makes us think about what opportunities you have Venezuela.
Background: When we review the philosophical background on the subject (4), we go back to the eighteenth century, during which the British philosophers David Hume, Essays Moral and Political (1741-1742) and Adam Smith, author of economic theory of laissez-faire, in his Theory of Moral Sentiments (1759), made the same ethical standards so subjective. Identified the good with what that produces feelings of satisfaction and the bad with the resulting pain. According to Hume and Smith, the ideas of moral and public interest evoke feelings of sympathy between the people who tend towards each other even when they are united by ties of kinship or other direct links. A greater contribution to ethics was made in the late eighteenth century German philosopher Immanuel Kant in his Groundwork of the Metaphysics of Morals (1785). According to Kant, no matter how much intelligence the individual act, the results of human actions are subject to accidents and circumstances, therefore, the morality of an act need not be judged by its consequences but only for its ethical motivation. Only the good intention lies, as it is that makes a person BOUT, not from inclination, but from an obligation, which is based on a general principle which is good in itself. Ultimate moral principle, Kant again raised the average in a logical way: "Work as if the maxim of your action could be erected, by your will a universal law of nature." This rule is called the categorical imperative, because it is general and also contains a mandate. Kant insisted that one must treat others as if they were "in each case an end and never merely a means' Connection needed between law and morality. a) The union of primary rules (obligations) and secondary (recognition, however, award) may be justly considered as the essence of the law but not always appear together. Legal norms can be seen as distributing benefits and burdens among individuals: some benefits are tangible to help the poor. Others are intangibles such as personal injury protection accorded by the criminal law or the benefits granted by law governing the capacity to make, hire or vote. But do not confuse the distribution of compensation for damage caused by one person to another. The connection between what is fair and central precept of justice "treat similar cases in the same way and different cases differently is certainly less direct. But we must see that the law can be unfair but treat all equally. The absence of such rules would not, therefore, make a bad distribution, but all alike deny compensation for moral damage caused to other bans. Regardless of what the legal regulations, there is a moral conviction that persons under the legal system are entitled to have others refrain from certain types of harmful conduct, is the moral basis of all social groups. So when the rules of law agreed compensation in cases where justice demands it, they indirectly recognize the principle of "treating the cases in the same way" by having to restore the moral status in which the victim and the offender are in an equal footing.
The meaning of Moral and Legal Morality is unilateral, there is no individual right to demand the behavior under the moral rule. 2. The moral is imperative that not only imposes duties and powers. 3. Morality is internal because what value is the internal aspect of human action that is interested in moving human act. 4. The moral is intractable because morality does not impose penalties, which violates a moral norm is not punished, the moral law which imposes is a regret (sometimes more effective than the legal standard). 5. The moral is autonomous: the moral duties imposed on the individual, moral standards are received, the person is free to take the moral values \u200b\u200bthat seem more appropriate depending on your personality. (A) The right is bilateral because they always face him bound by the rule of law there is the individual right to demand the behavior accepted by the rule of law. (B) The right is mandatory legal norms are empire-affirmative because they impose duties and confer powers. (C) The right is external only cares about the external act of the human act, no matter the reasons he only cares that the person acted in accordance with the rule of law. (D) The right is coercible because whoever violates a rule of law is punished, the state is organized to impose the rule of law. (E) The law is heteronomous legal standard is imposed from outside, is applied by the state or by the competent authority, the rule of law but not the know has to fulfill the claim of the connection between Law and Morality refers to the sacrifice of interest personal interest of justice, in this sense, the observance of moral rules or guidelines is very important: The guidelines or criteria are observed against the momentum of strong passions that they limit and the cost of considerable sacrifice personal interest. The observance of the rule is important in the serious forms of social pressure not only to obtain compliance in individual cases but to ensure they are taught to all members of society. Recognition that significant changes occur and unwelcome in the lives of individuals, however the rules of manners of behavior would be less important and so there is no great presiòn.La connection between justice in the administration of law and the very notion of rule has tempted some famous thinkers to identify justice with "under the law." However, justice is not limited to the administration of the law but the laws are as fair and unfair criticism. Criteria of equality or inequality can vary depending on the fundamental moral approach a person or company. If a rule of law agreed to help the poor, the requirement of the "like cases should be treated the same way, regardless of taking into account the" needs "of the various candidates. There are principles of morality or justice describable by human reason and human rules or laws that contradict these principles are not valid law, must be a recognition of a moral obligation to obey the law, some moral conceived as expressions of human attitudes against to behaviors that may vary from society to society or individual to individual.
Justice is only a segment of the moral . It is possible that legal rules can agree with the moral rules. All participants also protecting people from harm and preserve the structure of an ordered society, tolerable.Pero there is some complexity in the idea of \u200b\u200bjustice: a) the principle "treat like cases in the same way" and changing criteria or variable used to determine when, for a given purpose, cases are similar or different, b) the procedural principle "audi alteram partem" or "no one should be judge in his own cause" (principles of natural justice). This is a guarantee of impartiality or objectivity, directed to ensure that the law is applied to all those and only those, which are equal in relevant areas identified by the law itself. The connection between this aspect of justice and the very notion of proceeding according to rules, is obviously very narrow. Regardless of what the legal regulations, there is a moral conviction that people are subject to the legal right to others to refrain from certain types of harmful conduct, is the moral basis of all social groups. So when the rules of law agreed compensation in cases where justice demands it, they indirectly recognize the principle of "treating the cases in the same way" to have to restore the moral status in which the victim and the offender are in a foot igualdad.El Equity concept and its relationship to justice and morality: that most of the criticisms made by the use of words "fair" and "unfair" might be expressed about the same using the terms "fair" and "unfair." Our interest is not about individual behavior in isolation but in classes of individuals (equitable distribution) and when it has caused some damage and the victims to seek compensation or damages. The latent principle is that individuals are entitled to each other at a certain position on unequal equality. This should be respected in social life when you have to distribute burdens and benefits, it is also something that should be restored when it has been altered. Thus it is that justice is traditionally conceived as maintaining or restoring a balance or proportion, and its main provision is made by saying: "Treat like cases in the same way, although it is necessary to add, according to Hart:" treat different cases differently. " Possibilities
Venezuela: In the absence of a code of principles or rules of law "Code of Conduct for Lawyers in Venezuela", the lawyers must be provided mind that the protection of freedom is the main objective of the law the same as embodied in the fundamental legal axiom that governs community life. This axiom states that any inter-human behavior is allowed, unless she is injured by foreign interest, is expressly prohibited by law or violate ethics or public order. You can not lose sight, therefore, the purpose of law is liberty. Forbidden and is punishable, therefore, the exception. The "project of life of counsel" as a moral person and final arbiter of legal protection: Freedom is the most precious gift of human beings in that it constitutes nothing less his own being, which therefore supports its psychosomatic unity. From Kierkegaard's thought can describe the human being to live up to our time as "a psychosomatic unity constituted and sustained in their freedom." Hence, the above mentioned requires lawyers, defenders of freedom, fundamental rights and heritage of the people, know, as far as possible, two issues prior to their professional activities.
First the XXI century Venezuelan lawyer must have a perception, as nearly as possible as to the ontological quality and structure of the entity that should be protected in the exercise of advocacy, which is none other than the individual. This will make your practice really takes, acquires meaning and is more efficient and attached to the reality of life. Secondly, the Venezuelan lawyer must have a clear conception as possible about what is the law. That is, must know what is the object of study of the discipline whose principles and rules applied in the practice of law. The answer in one of the findings that mark our time in the sense that the law is not, as was argued in the past, a one-dimensional discipline, whether it is considered that the object of his study is only the legal rules as claimed by legal formalism, or axiological dimension, as postulated by natural law school, or simply social life, as argued by the sociological and legal realism. Thirdly, there is no law without social life without values \u200b\u200bor without rules.
This three-dimensional design advocacy is very important when it comes to explaining the need an ethical code for Venezuela . The philosophy of law can overcome, in the second half of the decade of the forties of the twentieth century, fragmentary dimensional view of the legal discipline. This is thanks to the contribution of three-dimensional conception of law, that has not been viable without the support of existential philosophy which postulates, as is said, that the being of man is freedom. From this new vision is possible today hold that while the law arises primarily in the social life as a product of an intersubjective relationship of human behavior, they must be accounted for, then become rules of law. Thus, states that no law without social life without values \u200b\u200bor without rules. But, although none of these three elements is itself the object of study of law can not possibly be missing any of them when referring to the concept "right."
The purpose of the law arises, thus, the interaction - its dynamics - of social life, values \u200b\u200band norms. Such interaction may be because human beings are the only body which, being free, it is estimated, that is, who is endowed with the capacity to experience values. But at the same time, man, to raise these values, is also trained as a rational being, to formulate legal rules. The contemporary scene in which lawyers have to practice their profession or professional activity is displayed by the above, totally different from that in which the lawyers exercised their ministry in the nineteenth century and early twentieth century, when in which newly occur revolutionary findings to which we referred in the preceding pages. This new scenario is quite different in the two most radical and previous issues to be aware of any lawyer who is considered. First, and as mentioned is different in their conception of the ontological quality or structure of the human person, who ceases to be merely "a rational animal", as distinguished him in the past, to appear as an entity whose being is not the reason but freedom. This is what a spiritual being, capable of knowing and experience values. While belonging to nature, regarding mammal, man transcends this reality to become, simultaneously, as a spiritual being. In other words, while possessing the instincts of all mammal is completely conditioned by them as is able to manage and to sublimate. Second, the scenario in which contemporary law is developed is also different from that of other times in regard to the conception of the law. At present it is considered that the object of his study are not legal standards, as proclaimed formalism whose greatest representative was Hans Kelsen, since it can not be excluded or human life, from which emerges the law, or values \u200b\u200bthat constitute straight and firm criteria inspiration for the normative regulation of intersubjective human behavior.
The lawyer of today account, so expressed, with a scenario in which human beings have appreciated the regarded as "subjects of law," whether acting individually, before or after birth, or collectively through organizations of people who may or may not register in order to become, for to do so as "legal persons". Do not forget that man is the creator and star of Law and the recipient of assumptions jurídicas.Los standards of professional practice of attorney: The new conception of the person human and three-dimensional view of the law are the new assumptions that must be present for the full understanding of the legal institutions. In this scenario, the law - which is not reducible to a set of legal rules - sought, as has been noted, that each person can fulfill their "life plan" as being free, responsible for their own destiny, in harmony to the common good. To achieve this goal, the law should endeavor to ensure that interpersonal relationships are experienced legal values \u200b\u200bchaired by the justice, security and solidarity. To this end, a valuable regulate intersubjective behavior through law, which is a tool for the values \u200b\u200band social compliance which shall allow the continuous release of the human being in the public interest. The attorney must adjust their activities taking into account this new reality. You should understand that the ultimate purpose of law is the liberation of man. That is, achieved through the experience of the values \u200b\u200bthat are objectified in legal regulations, every person can realize his "life project " within the collective good. Hence, the values \u200b\u200band norms aimed, ultimately, the liberation of humans to promote the experience of the first and by the second, the elimination of obstacles to the achievement of the performance of the individual.
The layout Critical lawyering in the light of new cases of law: The implementation of this necessary review shows that the law is going through a transition period between two eras, which are displayed in a comprising a desired time before and after the revaluation of the person in the first half of the twentieth century, after the show as being free, which has a co-existential structure and, in turn, temporal.Siendo able to reflect on ethics, it is worth remembering that for some authors the reality is that the state has used its power far beyond the injustices but not avoiding justice by creating moral force. From the ethical point of view (and economic) any state action is undesirable. The laws of the legislature or the law does not comply with the ethics of natural law because it does not prevent injustice, but to interfere in the life of the person trying to make arbitrary justice. Only from the point of view of common sense the study of natural law is satisfactory.
Need for a Code of Conduct for Lawyers in Venezuela
As there
Code of Practice Psychology, Forensic, Medical and Enferemerìa among other professions also and give more reason to have the ethical code of law. Europe since 1998 approved for all member countries of the European Code of Conduct, Spain in 2000 adopted its Còdigo.Es from the second half of the twentieth century, from the time that States strongly enshrined human dignity as a supreme value reporting entire legal system when the lawyer's role reaches its final significance, providing the individual and the society in which it integrates technology and expertise to legal advice and defense of their rights but they are useless if not provides the ideal means to defend those that correspond to each one. In a corporation organized and activated on the basis of law, which states as fundamental values \u200b\u200bof equality and justice, the lawyer and legal expert familiar with legal technicalities and procedural strategies, it stands as an essential element for the realization of Justice, ensuring the information or advice, contradiction, equal parts in both the process and outside it, playing the right defense, which is an essential requirement of effective judicial protection. Thus today the Advocate states, more than ever, behavioral rules that satisfy the inalienable rights of the client, but also respecting the protection and consolidation of values above in which society rests and humana.Recientemente own condition, there have been many legislative reforms and also many political and social changes that have affected the practice of the lawyer in Venezuela. Undoubtedly, a code of ethics of law in Venezuela and it is essential that the social function of Lawyers requires establishing ethical standards for its exercise. The "Advocacy has been refiner values \u200b\u200bsaved by ethical standards required not only the right of defense, but also for the protection of the highest interests of the state, proclaimed social and democratic rule of law. Like any standard, the ethical is inserted into the universe of law, governed by the principle of hierarchy and also requires clarity, adequacy and accuracy, so that any change in law or fact in the situation, necessary to adapt the rule to the new reality legal or social. "In this sense, the firm need to provide the Bar Venezuelan more effective instruments to address the XXI century now requires the compilation and updating of the ethical rules that should govern our profession in a single text updated. And this without giving up the principles that have characterized the performance of the Advocate centuries. The Conseil Consultatif des Européens Barreaux (CCBE), the highest representative body of the Bar to the European Union institutions in the plenary session held in Lyon on November 28, 1998, adopted the European Code of Conduct, which aims to establish performance standards for professional lawyer in the border and other basic accounting safeguards required minimal to allow the right to an effective defense. Also, the General Council of English Lawyers, assuming the full European Code of Conduct sets minimum performance standards of any lawyer in the territory of the English state to ensure the proper performance of their essential role in all of English society. "Just as not conceived a double, triple or multiple ethics within the European Union, nor in Spain would make sense that the performance of the Advocate was substantially different in each of the Autonomous Communities."
Within this context, the proposal In this framework is to analyze fully the norms of the European Code, English and identify similarities with Venezuela, in order to achieve the common denominator in the legal profession and add or amend those consistent with the Venezuelan reality. To do this, it is necessary the joint work Federation of Bar Associations of Venezuela, active and determined participation of all Bar Associations in the country and reach a consensus which is our code of ethics for exercise of the legal profession in Venezuela. In this regard, the Supreme Court of Venezuela should direct their efforts towards the drafting of rules of ethics for the profession EXERCISES Venezuelan lawyer, aware that the public interest requires uniform rules defining any lawyer in the country, but with full respect for the powers to the Bar who are responsible for ordering the practice in the territorial areas they choose. Venezuelan legislation therefore must have the vocation to be basic, corresponding, development and adaptation, and ultimately determine the balance of the interests at stake in their respective territories, the Bar Associations. In that legislation should be regulated and other traditional performances rejuvenated the most modern and accepted the remaining first in the light of comparative law and recent but enriching experience. They must also survive as fundamental principles in the exercise of the legal profession's independence, dignity, integrity, service, professional secrecy and freedom of defense. "The lawyer's independence is as necessary as the impartiality of the judge, within the rule of law. The lawyer informed his client of his legal position of the different values \u200b\u200bare at stake in any of their actions or omissions, providing the technical defense of their rights and freedoms in relation to other actors, whose rights and dignity have must also be taken into account: This uniquely action as complex as the Advocate only serves the citizen and the state's own system of law if it is free of pressure, if the lawyer has the freedom and independence to learn, make judgments, and defend information no other easements that the ideal of justice. In no case should act coerced nor complacency. "
"The honesty, probity, rectitude, loyalty, diligence and accuracy " are virtues that should adorn any action of the lawyer. They are the cause of the necessary relationships of trust attorney-client and the base of honor and dignity of the profession. A lawyer must always act honestly and diligently, with competence, customer loyalty, respect for the opposing party, keeping secret how much cognizance by reason of their profession. And if any lawyer do not do so, their individual performance affects the honor and dignity of all profesión.Como know, the Constitution guarantees everyone the right not to incriminate himself, and the right to privacy. Both seek to preserve freedom and intimate personal and family life of citizens increasingly vulnerable to state power and other powers are not always well defined. The detailed city attorney to know the scope, the significance of their actions and to do so, must confess their most intimate circumstances. The lawyer then becomes the custodian of the personal privacy of its customers and their inalienable right not to incriminate oneself. Professional secrecy and confidentiality are both rights and duties of the Advocate that are no realization of the fundamental rights that the law recognizes its own customers and the defense as an essential mechanism of the State of law. "Anything that will be revealed by his client, with all its circumstances, most everything that will be served by another lawyer in confidence, you must keep it secret."
Corresponding to the fundamental principles of the legal profession regulates the bases of the incompatibilities and personal publicity. A lawyer can not put at risk their freedom and independence, his loyalty to the client or professional privilege and therefore avoid professions or develop functions that directly or indirectly create any kind will physical or psychic pressure that could jeopardize its independence or disclosure of any secret information that could only harm the interests of clients but also seriously affect the confidence of citizens in the right defense, and by extension the entire system garantías.Debe have rules on advertising ethics staff lawyer, only as it affects professional ethics. Advertising respect the principles of dignity, loyalty, trustworthiness and discretion, in any event preserving the secrecy and the independence of lawyers. The role of agreement which requires the lawyer's obligations with respect to the arrangement between the parties means that the information is not biased or litigio.La invite conflict or independence of the Advocate is intimately linked with the principle of freedom of choice. The lawyer is free to assume the leadership of a subject and a citizen it is also to entrust his interests to a lawyer of his choice and cease entirely free professional relationship at the time that it sees fit. This absolute freedom, could jeopardize the right to defend itself if among the professional services of a lawyer and his replacement is a gap in legal aid efectiva.Por thus the oldest institution of "permission" should preserve communication necessary substitute for entrusting it replaced but a responsible action information, which was already happening in practice. This allows ensure that citizens will be defenseless from the performance of the substitute and the substitute, providing for a single moment when one's responsibilities will stop and start the other, and, moreover, an important benefit information provided to substitute the Advocate defensa.El subject interests must always bear in mind the high office that society trusts, which is nothing less than the effective defense of individual rights and collective recognition and respect which is the backbone of the rule of law. Therefore can only handle a matter when trained to advise and defend him in a real and effective, and it forces you to constantly adapt and improve their legal knowledge, and seek assistance from more experienced colleagues, when you need it. For the first time, it undertakes to regulate the possession of client funds. The multidisciplinary collective exercise of the legal profession, along with the techniques now offer financial institutions, holding regular advised fund clients, keeping them identified themselves separated from the firm, and always available, which contribute to the transparency in the activities of the Advocate, strengthening customer confidence. Few variations
experience the ethical rules governing the obligations and relations with the Bar Counsel, with the courts, with colleagues or customers. Only, go further in safeguarding the fundamental values \u200b\u200bthat inform professional practice in the attorney-client relationship. And so are specified reporting requirements, increase precautions to avoid conflict of interest and responsibility to protect the independence of lawyers, establishing mechanisms to clearly identify the beginning and end of their performance and therefore their responsibility, and all insisting on recognition of their freedom to discontinue the defense does not wish to continue in it, which guarantees complete freedom of decision permanently independence and which corresponds to the one with the city to appoint a lawyer of their choice at any time. The system of free choice of lawyer and acceptance of defense, experience failure in the defense of legal aid, which would be avoided as well as citizens entitled to her attorney could choose among those registered in the lists of turn for legal aid, it will be possible if, as is desirable, the defense is ensured in any case, by a legal aid system more in line with social reality, which enables the citizen, the beneficiary of legal aid, free choice of lawyer and him a fitting reward for their work.
Until they establish the rules governing the Legal Aid, they determine the free assignment of counsel and self-acceptance of the defense. Updating the concept of "contingency fee", which was never considered by the Bar included in the fee. The "contingency fee" as an association and involvement with the customer in the outcome of litigation, putting at risk the independence and freedom of attorney ceases to be a champion to become your customer's partner in pursuit of a material result, the that in addition to tampering with the defense function, causes homelessness or discrimination against citizens who have limited rights to claim property or entity whose guardianship is difficult. Moral rules do not impose restrictions on free and fair competition, but that stand in fundamental duties of all lawyers in the exercise of its social function in a state of law, which requires competition perform their duties in good faith, freedom and independence , customer loyalty, respect for the opposing party and keeping secret as seised by virtue of its conduct profesional.Corresponderá, where appropriate, to adapt Schools universal ethical standards to the specificities of their respective regions, disseminating knowledge and monitored for compliance and disciplinary correcting the lack of enforcement to ensure the smooth implementation of the high mission that our society has entrusted to the lawyer, a task we perform a real public service, for which the State has provided us with regulatory and disciplinary powers also public. BIBLIOGRAPHY
1.Aranquren, Joseph L. Ethics. Madrid, Editorial Revista de Occidente, 1986.
2. Barclay, William. Ethical Guidelines for the man today. Santander, Editorial Sal Terrae, 1975.
3. Bonhoeffer, Dietrich. Ethics. Barcelona, \u200b\u200bEditorial Estela, 1968.
4. Bunge, Mario. Ethics and Science. Buenos Aires, Siglo Veinte, 1982.
5. De La Torre, Francisco Javier "Ethical and legal ethics, Dykinson SL Books, San Salvador, 2000 P.44. Http://www.salvador.edu.ar/003-fuer.htm
6. Ludovico Candlestick, Manuel Joseph "Current legal thinking" Social and Justice System http://www.eft.com.ar/doctrina/libros/elpensamiento.htm
7. Ollero Tassara, Andrès "legal ethics" lecture Philosophy of Law. Universidad Rey 8. Juan Carlos, Madrid, Spain, 2002. Http://perso.wanadoo.fr/bpc .
9. Quintana, J. Ethik. Ethical systems and modern problems. Edit. Techne. San Juan Puerto Rico, 1994.
10.Gutierrez, Felix Del Valle "The Law on Lawyers." History of law in Venezuela and the World "Master Class, UCAB, 2004.
11. Barclay, William the Civil Code. Ethical Guidelines for the man today. Santander, Editorial Sal Terrae, 1975.
12. De Chazal Palomo, Jose Antonio "Ethics in Professional Practice" FPSC. Bolivia, 2001. Http://www.eforobolivia.org/
13. Quintana, J. Ethik. Ethical systems and modern problems. Edit. Techne. San Juan, PR. 1994. '
14. LAWS AND REGULATIONS:
Attorneys Law Code of Civil Procedure of Venezuela.
The rules of the Social Welfare Institute of the Advocate.
Code of Professional Ethics of the Venezuelan Attorney-
"Commandments of the Lawyer" San Ivo and San Alfonso Maria de Liborio .-
"The Decalogue" Lawyer "Angel Osorio
El Alma de la Robe by Angel Osorio Valletta Editions 2003.
"The Commandments of Attorney" by Eduardo J. Couture.
"The Decalogue" by Honorio Silgueira .- "Tables" Rui Barboza.
minimum fee regulation. Footnotes
Page
(1) "The Moral of the Lawyer and the Legal Profession" Tomas Liscano, Publications of the Presidency of Venezuela. Caracas 1973 .
(2) "Rules of the Future" Hildegard Rondón de Sansó, press articles published by the newspaper El Universal in the Year 1983 "
(3) The Rules of the Future" Hildegard Rondón de Sansó, newspaper articles published the newspaper El Universal in 1984 Encarta Encyclopedia 2004.